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20 A wise child[a] brings joy to his father,
but a foolish person[b] despises[c] his mother.
21 Folly is a joy to one who lacks sense,[d]
but one who has understanding[e] follows an upright course.[f]
22 Plans fail[g] when there is no counsel,
but with abundant advisers they are established.[h]

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Footnotes

  1. Proverbs 15:20 tn Heb “son.”
  2. Proverbs 15:20 tn Heb “a fool of a man,” a genitive of specification.
  3. Proverbs 15:20 sn The proverb is almost the same as 10:1, except that “despises” replaces “grief.” This adds the idea of the callousness of the one who inflicts grief on his mother (D. Kidner, Proverbs [TOTC], 116).
  4. Proverbs 15:21 tn Heb “lacking of mind.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense (cf. NIV “judgment”). The one who has not developed this ability to make proper choices finds great delight in folly.
  5. Proverbs 15:21 tn Heb “a man of understanding” (so KJV, NIV); NLT “a sensible person.”
  6. Proverbs 15:21 tn The Hebrew construction is יְיַשֶּׁר־לָכֶת (yeyasher lakhet, “makes straight [to] go”). This is a verbal hendiadys, in which the first verb, the Piel imperfect, becomes adverbial, and the second form, the infinitive construct of הָלַךְ, halakh, becomes the main verb: “goes straight ahead” (cf. NRSV).
  7. Proverbs 15:22 tn Heb “go wrong” (so NRSV, NLT). The verb is the Hiphil infinitive absolute from פָּרַר, parar, which means “to break; to frustrate; to go wrong” (HALOT 975 s.v. I פרר 2). The plans are made ineffectual or are frustrated when there is insufficient counsel.
  8. Proverbs 15:22 sn The proverb says essentially the same thing as 11:14, but differently.